I have said suitable, not indeed worthy dispositions; for if worthy were necessary, who could ever communicate?”[18], “There are certain cowardly souls, who, on being exhorted to communicate more frequently, reply: “But I am not worthy.”  But, do you not know, that the more you refrain from Communion, the more unworthy you become of it? All Rights Reserved. He that eateth my flesh and drinketh my blood abideth in Me and I in him’. “The just man falls seven times,’’ says the Sacred Scripture. As corporal food restores to the body what it loses by natural heat and the exhaustion of the day, so the bread of angels gives back to the soul what it loses by daily faults and the heat of concupiscence. The other Sacraments contain the gifts of God; Holy Communion is God Himself. What Fake Christians Get Wrong About Ephesians, “Magicians” Prove A Spiritual World Exists. Italiano: vaticanocattolico.com 1333 At the heart … var sc_project=9175097; One morning he put his finger into his mouth to find out whether the consecrated particle were really placed on his tongue; the sacred host adhered to his finger; he placed it again in his mouth, and received it. How many sins every day, every month, every year? Home Third Effect: Holy Communion Removes The Temporal Punishment Due To Sin. In the Holy Communion service, a type of bread and wine or grape juice is served and eaten in commemoration of the sacrifice Jesus made in dying for the sins of mankind. Effects of Worthy Holy Communion ~It makes the Sanctifying Grace in your soul grow. The marks of affection which we receive from our friends at the time of their death remain more deeply impressed on our hearts; for this reason did Jesus bestow on us this gift of the Blessed Sacrament just before his death. The bread of angels. Christian churches celebrate Holy Communion, also known as the Lord's Supper, according to the model Jesus set just before his crucifixion. "); The Effects of Receiving Holy Communion Holy Communion insures heaven to us, it gives us a right and pledge to the enjoyment of paradise. Pure Blood Heb 9:12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. Holy Communion is the sovereign remedy against all, it blots out and effaces those daily faults, and preserves the soul in youth and beauty. document.write("'); Online Store Secondly, and we’ll address this a bit more later, we become stronger in our resistance against the temptations of the devil; saying “no” to sin becomes a … And again, “In many things we all offend.’’- James III.2. A rich banquet of the Lord. xiv. The doctrine of the Church regarding the effects or the fruits of Holy Communion centres around two ideas: (a) the union with Christ by love and (b) the spiritual repast of the soul. A pledge, a right to heaven; 7. [9] St. Alphonsus, The Holy Eucharist, p.215. To be emphasized, however, is that the main effect of Communion is not to remit sin. Many of the points made in This Holy Mystery are worth study and discussion, but the following one is particularly relevant, in showing the connection between the Lord's Supper and the "saving" faith that Wesley describes: "Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than intellectual recalling. Jesus, knowing that the hour of his death was come, desired to leave us, before he died, the greatest pledge of his affection that he could give us; and this was the gift of the Most Holy Sacrament: He loved them to the end; which St. Chrysostom explains, He loved them with extreme love.”  He loved men with the greatest love with which he could love them, by giving them his whole self. St. Thomas says that Communion defeats the suggestions of the devil. Express thy gratitude in the following resolution: My loving Jesus in Holy Communion! the effects of spiritual communion THE EFFICACIOUS PRACTICE OF SPIRITUAL COMMUNION “ [T]he most holy Eucharist contains the Church’s entire spiritual wealth: Christ himself, our passover and living bread. Baptism of blood or martyrdom united with charity entitles the soul to the immediate possession of paradise. My soul! For instance, if the communicant be unconsciously in mortal sin, and attrite only, that is, having only attrition for his sin, Holy Communion infuses into the soul divine charity and restores the soul to God’s friendship. "https://secure." var sc_security="4a7e3f43"; scJsHost+ To receive Holy Communion worthily it is necessary to be free from mortal sin, to have a right intention, and to obey the Church's laws on the fast required before Holy Communion out of reverence for the body and blood of Our Divine Lord. O the sweet, inexpressible effects of Holy Communion! var sc_remove_link=1; Taken from “Catholic Miscellany” published in 1895. He Will Come. The Holy Communion, known also as the Lord’s Supper, represents the greatest expression of God’s love for His people. Each consists of a novena prayer, an intimate talk with Our Lord, and a brief self-examination. 224-225. Ask him: he replies, “The body and blood of Jesus in the holy sacrifice of the Mass. Both ideas are often verified in one and same effect of Holy Communion. For this reason, said the same saint, Jesus Christ has concealed his majesty in the Sacrament, under the appearance of bread, in order to give us more confidence, and to take away from us all fear of approaching him.”[9], “And together with his body he gives us also his soul and divinity; so that, as St. Chrysostom says, Our Lord, in giving himself to us in the Blessed Sacrament, gives us all that he has, and nothing more remains for him to give us: “He gave all to thee, and left nothing for himself.”     O wonderful prodigy of divine love, that God, who is the Lord of all, makes himself entirely ours!”[10], “Jesus, knowing that His hour was come, that He should pass out of this world to the Father: having loved His own who were in the world, He loved them to the end. Lawrence Lovasik , , S.V.D., a Catholic book from TAN They belong to Most Holy Family Monastery. And if we refuse to receive him, he threatens us with death: ‘Except you eat the flesh of the Son of man, you shall not have life in you’.”[13], “When Jesus comes to the soul in Holy Communion, he brings to it every grace, and especially the grace of holy perseverance. Jesus showed her his heart surrounded by thorns with a cross on the top and in a thorne of flames; and then he said to her: “Behold the heart that has loved men so tenderly, has reserved nothing, but has consumed itself in order to show its love for them. "statcounter.com/counter/counter.js'>"); var sc_project=9864812; [12] St. Alphonsus, The Holy Eucharist, pp.220-221. Some have trampled on the sacred Host, others have thrown it into the mire. c. 2), “is an antidote by which we are preserved from mortal sin.’’  As material food preserves the body from death, so Holy Communion is the life of the soul. Two items are used in the Holy Communion—the bread which represents Jesus’ body that was scourged and broken before and during His crucifixion, and the cup which represents His shed blood. The Catechism of the same Council adds, “It is beyond all doubt, that the Eucharist remits and entirely effaces the trifling faults called venial. “This,” says St. Ambrose, “is the daily bread which is eaten for the curing of our daily infirmities. Spiritually, our souls become more united to Christ, both through the graces we receive and through the change in our actions that those graces effect. Holy Communion is thine the Body and Blood of Jesus are thine, God and heaven are thine. He that eateth this bread shall live forever.’  And still more, he threatens us with hell, and exclusion from paradise, if we refuse to communicate. When you confess your sins, you need to make an effort to stop sinning. Christ not only brought life but in Him was “pure life”. Fortified, nourished, animated by the Real Presence of Jesus Christ in the Holy Communion, the dark dungeon, the rack, the gibbet, the amphitheater, the red-hot gridiron, the blazing pile, for them had no terror. Remission of mortal sin; 2. [4] St. Alphonsus, The Holy Eucharist, p. 97. 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